Johann Wolfgang von Goethe
English
The play opens with Iphigenie, a priestess of Diana, expressing her deep longing for her homeland and family, feeling like a stranger in the foreign land of Tauris where she has been for years. She laments her fate as a woman, bound by duty and fate, and her service to Diana, her rescuer, feels like a burden. Arkas, a loyal servant of King Thoas, arrives to deliver the king's greetings and inform Iphigenie that Thoas is coming to celebrate a victory. He expresses concern over Iphigenie's persistent sadness and reserved nature. Iphigenie defends her melancholy as fitting for an exile and orphan. Arkas reminds her of Thoas's kindness and the respite she has provided from the custom of sacrificing strangers to Diana, highlighting her significant positive impact on the people. King Thoas enters and, after receiving Iphigenie's blessings, reiterates his past grief over losing his son. He then formally proposes marriage to Iphigenie, seeking to bring her into his household for the prosperity of his kingdom and himself. Iphigenie, though touched by his kindness, declines, unable to accept him without knowing her true identity. She reveals she is descended from Tantalus, a lineage she fears would horrify Thoas. Thoas, intrigued, presses her to reveal the full, dark history of her family, which Iphigenie recounts, detailing the curses and bloody deeds of her ancestors, including Pelops, Thyestes, and Atreus. She then reveals her direct lineage: her father was Agamemnon, the leader of the Greek forces at Troy. She recounts how she was nearly sacrificed at Aulis by her father on the orders of Diana to ensure favorable winds for the Greek fleet, but was miraculously saved by the goddess and brought to Tauris. Thoas, despite this revelation, again proposes marriage, offering her a choice: if her return home is possible, she is free; if her family is lost, she belongs to him. Iphigenie, though tempted to return, feels bound by divine will and her duty to Diana. Thoas, frustrated by her continued refusal and the people's demand for sacrifices, declares that no stranger will be safe on his shores anymore and presents two captives, Orest and Pylades, as the new sacrifices. Orest, tormented by the Furies for killing his mother Clytemnestra, sees Diana's temple as a potential end to his suffering. Pylades, his loyal friend, tries to lift his spirits, reminding him of Apollo's prophecy of rescue in his sister's temple. Orest despairs, believing his fate is to die as a sacrifice. Pylades urges him to have hope, believing the gods have a plan. They discuss their shared past and the great deeds of their ancestors, with Orest lamenting his cursed fate and Pylades emphasizing the importance of divine will. Pylades, disguised, meets Iphigenie and, upon hearing her Greek speech, reveals himself and Orest as Greeks from Crete. He lies about their identities, claiming his name is Cephalus and Orest's is Laodamas, sons of Adrastus, driven to Tauris by Apollo's oracle for rescue. He relays the fall of Troy and the tragic return of the Greek heroes, including the murder of Agamemnon by Clytemnestra and Aegisthus. Iphigenie is deeply moved and horrified by this news, particularly Agamemnon's fate, but clings to the hope that Orest, her brother, is alive. In the next act, Iphigenie, now knowing Orest is alive, reveals herself to him. Orest, initially believing she is a Fury sent to torment him, is consumed by guilt and despair over his matricide. Iphigenie tries to calm him, but he is driven mad by the perceived pursuit of the Furies. Pylades intervenes, and through Iphigenie's revelation and the intervention of the gods, Orest's madness subsides. He recognizes his sister and his friend. Apollo's oracle is revealed to have meant that Iphigenie herself, not just her temple, would provide the salvation, and that she should be brought back to Greece. Orest is freed from the Furies' torment. King Thoas, realizing the truth and moved by Iphigenie's plea for her brother and his friend, decides to release them. He acknowledges Iphigenie's noble character and the truth of her words, choosing reconciliation over his previous harsh decree. Iphigenie secures their freedom and a promise of safe passage, while also ensuring their ship and companions are safe. The play concludes with Thoas bidding farewell to Iphigenie, Orest, and Pylades, acknowledging their noble lineage and granting them safe passage back to Greece.